In his late poem, “The Ring Cycle,” James Merrill recalls the operas of his childhood and characterizes Verdi’s music as “riddles [he] could whistle but could not solve.” The attached youtube documents the great Carlos Kleiber conducting Verdi’s Otello at La Scala in 1976 - in its entirety! - and there’s nothing riddlesome about Kleiber’s Verdi. It’s a quarry of wrenching power and deterministic compulsion, an anti-Sphinx. Placido Domingo as Otello and Mirella Freni as Desdemona. Internet can be so good to us sometimes, God bless the soul who took the time to upload this.
- Artist: Iron & Wine
- Album: Kiss Each Other Clean
- Track: Tree By The River
What is realism? That is the central question running throughout the first section of J.M. Coetzee’s Elizabeth Costello, aptly titled - wait for it - “Realism.” I don’t know any other writer who is more intelligently mischievous than Coetzee, and he plays it very sly in this section. The premise is simple: Elizabeth Costello, a famous literary writer, arrives in a Pennsylvania college town to accept an award with her son. The narrative pivots around the apparently useless function of realism in contemporary literature -
Realism has never been comfortable with ideas. It could not be otherwise: realism is premised on the idea that ideas have no autonomous existence, can exist only in things.
And in fiction, according to this narrator, characters embody contending ideas but in doing so, prohibits the ideas from floating free. Coetzee also does his tongue-in-cheek best to expose the artifice of his fictional construct; he pushes along the action with dispassionate directives that seem more like cookie-cutter screenplay directions than anything, i.e.: “We skip the rest of the hotel scene, move to the foyer.” Mapquest directions can seem less bland than this.

Yet, this is a deliberate game. The reader realizes that Coetzee’s narration is anything but dispassionate, as it’s a remarkable act of psychological ventriloquism, a free indirect speech which closely tracks the interiority of Elizabeth’s son. All the while Coetzee points out the artifice of realist fiction, pointing out that realism tethers ideas and imaginations down to things, the evidences that Coetzee underhandedly presents through his writing prove the exact opposite - that the things that we are bound by, even and especially our bodies, actually open up our imagination, our emotional lives. For example, Elizabeth’s son sleeps with a woman who interviewed his mother earlier in the day. Coetzee chooses to narrate the son’s experience retrospectively. “We skip ahead in the text rather than in the performance,” he says -
When he thinks back over those hours, one moment returns with a sudden force, the moment when her knee slips under his arm and folds into the armpit. Curious that the memory of an entire scene should be dominated by one moment, not obviously significant, yet so vivid that he can still almost feel the ghostly thigh against his skin. Does the mind by nature prefer sensations to ideas, the tangible to the abstract? Or is the folding of the woman’s knee just a mnemonic, from which will unfold the rest of the night?
What a passage. That haunting last question posed with a Proustian inflection: Or is the folding of the woman’s knee just a mnemonic, from which will unfold the rest of the night? From the smallest containment - a glimpse of a fold from a woman’s knee - a dream space opens up, a narcotic space divinely expansive with metaphysical proportions.

Which brings us to the attached music file, sorry about the circuitous route. Sam Beam, in a brief introduction to the live account of this song in NPR’s Tiny Desk Concert, says that it took him more than 10 years to write this brief song. It begins this way -
Mary Anne, do you remember
the tree by the river
when we were seventeen?
Dark canyon wall, the call and the answer
and the mare in the pasture
pitch black and baring its teeth.
Not difficult to imagine how a single mnemonic, be it a folding of her knee or a tree by the river, can resurrect an entire world you’d believed had long perished with time, heartbreak and all, and every swift glance at each small thing suddenly reveals a hidden code, all specifying the same secret, that I haven’t forgotten, I have not forgotten, could never have forgotten.

(All images are by the amazing Bill Henson; a grateful hat tip to my friend gould for forwarding yet another great find for me)
- Artist: Steven Isserlis (cello); Dénes Várjon (piano)
- Album: Schumann: Music for Cello and Piano
- Track: Sonata for Violin and Pianoforte in A Minor, WoO 2 - II. Intermezzo.
Attached file is the cello transcription of the F-A-E Intermezzo from Schumann’s Violin Sonata No. 3; I’d previously posted my thoughts on the original version for the violin. Steven Isserlis, who is as spirited a defender of late Schumann as anyone out there, transcribed it himself and plays it. Dénes Várjon, who accompanied Carolin Widmann’s violin in my previous post, accompanies Isserlis here, as well. A nice touch. Now I can’t imagine those supple, inaugural triplets played by anyone else.
I still prefer the original violin version, but through Isserlis’ Stradivarius, the musical line gains a lonelier lexicon. Schumann in his deepest melancholy makes me think of Roland Barthes, and tonight is no exception. As the notes sound their mourning alphabets through Isserlis’ cello, F-A-E, my thoughts turn to Barthes’ brief reflection on palm trees, alphabets and Heine: Frei aber einsam. From Roland Barthes by Roland Barthes (tr. Richard Howard) -
According to the Greeks, trees are alphabets. Of all the tree letters, the palm is the loveliest. And of writing, profuse and distinct as the burst of its fronds, it possesses the major effect: falling back.
A hemlock tree stands lonely.
Far north on a barren height.
He drowses; ice and snowflakes
wrap him in sheets of white
He dreams about a palm tree
That far in an eastern land
Languishes lonely and silent
Upon the parching sand.
Heine
- Artist: Carolin Widmann
- Album: Schumann: Violinsonaten
- Track: Sonata for Violin and Pianoforte in A Minor, WoO 2 - II. Intermezzo. Bewegt, doch nicht zu schnell
First of all: a killer post on late Schumann by msodradek, my kindred spirit. She’s a total mystery and an inspiration to me, please go read her take on Märchenerzählungen.
Attached music file is the slow Intermezzo movement from Schumann’s Violin Sonata No. 3, beautifully recorded by ECM. The violinist is Carolin Widmann sensitively accompanied by Dénes Várjon on the piano. I’d written about this movement before on a different website I used to keep, now defunct, so I thought I might as well re-post some of the posts here.

Schumann cobbled together No. 3 by taking two movements from another work to which he had contributed previously – the F-A-E Sonata. The F-A-E Sonata was a collective effort. The first movement was composed by Albert Dietrich, Schumann’s pupil who was to become Brahms’s lifelong friend. Schumann wrote the second movement (the attached mp3 file, Intermezzo) and the finale. And Brahms wrote the third movement, Scherzo. Why F-A-E? They decided to prominently feature the notes, F, A, and E as the sonata’s musical code, for Joachim’s self-proclaimed motto was Frei aber einsam - Free but lonely. Yes, I believe that if Joachim was alive, he’d perhaps be a devotee of the Twilight franchise of movies and books.
The F-A-E Sonata was composed just four months before Schumann threw himself into the Rhine. The deterioration of Schumann’s mental state was rapid and alarming. After he was rescued by the fishermen from his suicide attempt, he was committed to the asylum in Endenich in March of 1854, where he would live out the rest of his life for two and a half years, until his death.
People still speculate as to what exactly Schumann’s mental ailment might have been. There is no doubt, however, that he was certifiably mad. He heard voices from Bach and Schubert, who dictated musical themes to him. Still other voices told him that he is sailing in the arctic seas and commanded him to make maps and lists of towns and rivers. From March of 1855, he began losing his ability to speak coherently, often merely gurgling; his doctor wrote in his diary that Schumann sounded as though he were speaking with his mouth half-full, and what he uttered were mostly a series of inchoate, animalistic vowels.
In 1856, he entered into a self-starvation mode, and became skeletal in figure. He became further obsessed with picking names out of maps and atlases. Here is Brahms’ account after visiting Schumann in April of 1856 -
We sat down, it became increasingly painful for me, his eyes were moist, he spoke continuously, but I understood nothing… Often he just blabbered, sort of bababa-dadada. While questioning him at length, I understood the names, Marie, Julie, Berlin, Vienna, England, not much more.
He died in July of 1856.

Schumann’s Violin Sonata No. 3 is regarded as a slight work, and in fact, Clara Schumann had refused to publish it originally (the piece was only published in 1956). As thisNY Times article explains, for a long time, many of the critics claimed that Schumann’s late music suffered from “exhaustion” because they perceived mental and behavioral patterns exhibited by Schumann, noted by his doctor, Franz Richarz, as a mental exhaustion (Richarz’s diary noting Schumann’s symptoms is sad, but fascinating to read.) As the 20th century forensic diagnoses of Schumann’s symptoms revealed his condition as being more schizophrenic in nature, the notion that Schumann’s late music is characterized by “exhaustion” has become untenable. Pretty silly, actually. But the damage has been done, no doubt.
The attached music file, the Intermezzo movement from the Violin Sonata No. 3, reminds me of a supremely beautiful and melancholic late Schumann duet, “In der Nacht,” which I wrote about previously. The same kind of emotional compression evident in “In der Nacht” also paces the attached 3-minute long F-A-E Intermezzo from the No. 3 Violin Sonata. Carolin Widmann’s serenely luminous violin tone is an ideal instrument for this movement, just as Jan de Gaetani’s silvery, anti-hysterical voice had been for “In der Nacht” – both the F-A-E Intermezzo and “In der Nacht” fairly shimmer with subdued longing and poetry by their accounts.

The attached Intermezzo begins in F-major. The quietly lush, harmonically morphing triplets of the piano accompaniment play off the three notes, F-A-E. When the violin enters, the three notes sound in a guileless, forthright plainsong, exactly as they are in sequence. And the rest of the Intermezzo just plays off the pattern, but despite the almost overtly simplistic arrangement, the piece feels prismatically rich. The same effect holds true in “In der Nacht” as well. Both the F-A-E Intermezzo and “In der Nacht” seem to me the musical equivalents of zen koans: I keep turning them over in my mind, over and over, and there is no rational answer or outcome. Just the mystery and the achingly brief beauty of them turning in place, shifting.

(All images by Vilhelm Hammershøi)
Vinylism. Aura. Mortality.

Why analog, you ask? Because a vinyl record has a lifespan, and it can die. Like us. Sure, CDs or streaming music are superior in one respect, that there is no surface noise. Coded in clinical 0s and 1s, digital music can be reproduced ad infinitum, as long as the format survives. LPs, on the other hand, are mechanically and manually pressed by cutting presses, stampers and lathes. Not only that, the grooves wear out eventually; the needle of a stylus travels, digging through the grooves to mine the musical information.
Eventually, a record will be unplayable after a certain number of revolutions on the turntable’s platter, and it will die. Kind of like us, humans, no? But this is the reason why some of us appreciate the LP over CDs – it has an “aura,” precisely because it has a lifespan. In Walter Benjamin’s oft-quoted but still seminal essay, “The Work of Art in the Age of Technological Reproducibility,” there is a destruction of the aura in works of art in the age of technological reproducibility. How? Benjamin -
The stripping of the husk [Hülle] from the object, the destruction of the aura, is the signature of a perception whose ‘sense for sameness in the world’ has so increased that, by means of reproduction, it extracts sameness from what is unique.

The resurgence of vinyl, in the Benjaminian sense, then, is the listener’s desire to experience the auratic once again when they listen to music. To be sure, however, Benjamin probably had records in mind when he thought of the reproducibility of music, and the aura of the live performance will forever remain out of grasp of recorded music. But! As opposed to listening to pristinely preserved digital music, ripped to the nth-degree from a friend’s cousin’s dogsitter’s friend’s CD on your iPod? The music heard through vinyl – as your cartridge’s stylus is wearing out the life of its grooves - relates to us not only the beauty of music itself, but of finitude. Hence, listening to music via LPs is fundamentally different in experience from listening to the music digitally reproduced, which “extracts sameness from what is unique,” as Benjamin has it. LPs preserve the aura, and the object retains its “husk.” Benjamin, once again, on the experiential principle of the aura. This time, from the essay, “On Some Motifs in Baudelaire” -
Experience of the aura thus arises from the fact that the response characteristic of human relationships is transposed to the relationship between humans and inanimate or natural objects. The person we look at, or who feels he is being looked at, looks at us in turn. To experience the aura of an object we look at means to invest it with the ability to look back at us. [Bold mine]

If pressed to explain why I have such an attachment, such an investment in vinyl records, all I have to do is merely lift Benjamin’s passage above and selfishly use it for my purpose. Not just me, but I am certain that my record crate-digging friends can vouch for the same. What we invest to experience the aura once again, in music, is intrinsically related to the desire for us to be seen again, rediscovered.
- By Casper
(Images by Robin Rhode and Jeroen Diepenmaat)
- Artist: Piotr Anderszewski
- Album: Piotr Anderszewski at Carnegie Hall
- Track: Partita for keyboard No. 2 in C minor, BWV 826 - I. Sinfonia
I’ve plainly expressed my admiration for Andras Schiff’s recording of Bach’s last six Partitas (ECM) in my Night RPM blog, especially his lissome, breathing interpretation of the Allemande from the C-minor Partita, BWV 826. I don’t believe I’ve revisited any other recording this past year as frequently as I have with Schiff’s Bach disc.
Attached is an audio file of the Sinfonia from the same C-minor Partita, played this time by Piotr Anderszewski. It is an astounding account, in my view. After getting through the seven bars of initial chordal Adagio section, listen to how Anderszewski tracks the Andante with the left hand. If the passage can be called contrapuntal at all, it is only in the barest sense of counterpoint. The right hand just sings over the spare, minimal bass note accompaniment, nothing very fugal here.
But the way Anderszewski manages the left hand figures - a kind of an eloquent and quietly propulsive stutter - it brings such an inner light to the music. He enlivens the dialogue between the right hand and the left with so much intelligence and motion… and brings an imaginative life to something that could have been easily overlooked -
Non coerceri maximo, contineri minimo, divinum est.
An epigraph from Hölderlin’s Hyperion, which translates as: “Not to be confined by the greatest, yet to be contained within the smallest, is divine.” I can’t think of a better way to describe what Anderszewski is doing with this music, making so much flourish, with so little.
Even more impressive is the fact that this performance is captured live, at Anderszewski’s Carnegie Hall debut, no less. In that big hall, the audience must have experienced a sensation akin to staring at a flickering flame of a single candle, rapt, in a dark and boundless room.
By Casper
Who We Are
By Casper and Marc

There’s a simple reason why this section is titled “Who We Are” rather than “Who We Could Be” or some other idealized and aspirational version of identity claim. Manifestos? Don’t worry, there won’t fucking be one. We are going to write about music we love or despise (or love to despise), as well as opine on matters related to audio.
We are not Pitchfork nor Rolling Stone nor hipsters with slicked-down hair who are likely to fashionably quote Lester Bangs at a party, sipping on an obligatory can of PBR. Although we will write about audio gear, vintage and new, our pieces will be highly personal and subjective dirigibles of thought, impressions and engagement, metaphorically speaking. Prone to spectacular Hindenburg-style crashing, is what we mean to say, which means that our audio views will be diametrically opposed to typical faux-perfectionist audiophile reviews, ergo: we sure as hell won’t be The Absolute Farce. You will not read the phrase “toe-tapping” here, for example, nor will we conflate some iteration of the phrase, “Best XXX Ever,” every time we flip on our power amps to hear some music through audio machinery. We also promise to communicate to you via human language, unlike many of the audio zine writers out there (you know who you are).

So, that’s what you won’t see here at Phono Franca. What in all hell, then, can you expect to see here? The following:
- Discussions with leading classical musicians about late Schumann (or other composers and topics, ad infinitum)
- Ditto for the rockists, jazzheads and other freaks
- Interviews with audio designers and craftsmen who we feel are doing artisanal work
- Audio Views (not reviews)
- Takes on music (which is as likely to be on 20th-century serialism in classical music composition as on hip-hop in the 80s)
- Personal feuilleton-ish essays and rants on music and audio, however tangentially related
- Grocery lists and our occasional credit score reports
We are doing this to amuse ourselves and to pass the time, sure, but mostly because we care about what we listen to, and the ways by which we listen to our music. We will die eventually like all you fuckers out there, but we refuse to suck. For now, we are Casper and Marc, just two dudes in their 30s and 40s, or in the perpetual Indian Summer of their youth (i.e. immature as hell). But more friends will be joining us here, to talk to you. So: let’s have fun.
P.S. - for a good time, you can also write us: phonofranca@gmail.com and follow us on twitter: @PhonoFranca
